The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex
As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...
Autor principal: | |
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Tipo de documento: | Print Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Tyndale House
[2016]
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Em: |
Tyndale bulletin
Ano: 2016, Volume: 67, Número: 2, Páginas: 287-307 |
(Cadeias de) Palavra- chave padrão: | B
Bibel. Altes Testament
/ Masora
/ Genisafragmente
/ Codex Leningradensis
/ Cópia
/ Samuel ben Jacob ca. um 1000
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Classificações IxTheo: | HB Antigo Testamento |
Outras palavras-chave: | B
Cairo Genizah
B Scribes, Jewish B Masorah magna B Peer reviewed B Bible. Old Testament Manuscripts B Manuscripts, Hebrew Leningrad Codex |
Parallel Edition: | Recurso Electrónico
Recurso Electrónico |
Resumo: | As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure. |
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ISSN: | 0082-7118 |
Obras secundárias: | Enthalten in: Tyndale bulletin
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