Aniconic propaganda in the Hebrew Bible, or: the possible birth of religious seriousness
The Hebrew Bible promotes aniconistic worship: images of the god Yahweh were prohibited. In the Ten Commandments, aniconism follows immediately after the monolatrous rule not to ‘have’ other gods than Yahweh. The reason for the prohibition against ‘idols’ is Yahweh’s singularity, but not his inheren...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονικά/Εκτύπωση Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Routledge, Taylor & Francis Group
[2017]
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Στο/Στη: |
Religion
Έτος: 2017, Τόμος: 47, Τεύχος: 3, Σελίδες: 399-407 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Altes Testament
/ Bilderverbot
/ Εποχή του Άξονα
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Σημειογραφίες IxTheo: | AG Θρησκευτική ζωή, Υλική θρησκεία ΗΒ Παλαιά Διαθήκη ΤΒ Αρχαιότητα |
Άλλες λέξεις-κλειδιά: | B
Hebrew Bible
B Aniconism B ascetic religion B Axial Age |
Διαθέσιμο Online: |
Volltext (doi) |
Σύνοψη: | The Hebrew Bible promotes aniconistic worship: images of the god Yahweh were prohibited. In the Ten Commandments, aniconism follows immediately after the monolatrous rule not to ‘have’ other gods than Yahweh. The reason for the prohibition against ‘idols’ is Yahweh’s singularity, but not his inherent indescribability; in the Bible, there is no lack of literary images of Yahweh who is described as or compared with humans and animals as well as with meteorological phenomena. Among biblical scholars, aniconism as a religions program has often been regarded as a local, ‘Israelite’, phenomenon. My proposal is to see it in the context of the religious revolutions of the so-called axial age in the middle of the first millennium BCE and regard it as an example of a transformation from a ‘pre-axial’ type of religion, based on cult, ritual and material culture, to an ascetic, and cognitively more sophisticated, form of religion. |
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ISSN: | 0048-721X |
Περιλαμβάνει: | Enthalten in: Religion
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Persistent identifiers: | DOI: 10.1080/0048721X.2017.1295827 |