Theo-urbanism: pastoral power and Pentecostals in Johannesburg

This article draws on Foucauldian analysis and ethnographic observations in a Pentecostal church in Johannesburg, to read how everyday urbanism is increasingly suffused with Pentecostal ‘pastoral power’. The article develops the idea of theo-urbanism to capture the inscription of religious, and spec...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Katsaura, Obvious (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονικά/Εκτύπωση Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Taylor & Francis [2017]
Στο/Στη: Culture and religion
Έτος: 2017, Τόμος: 18, Τεύχος: 3, Σελίδες: 232-262
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Johannesburg / Πεντηκοστιανισμός
Σημειογραφίες IxTheo:AF Γεωγραφία της θρησκείας
CC Χριστιανισμός και μη χριστιανικές θρησκείες, Διαθρησκειακές σχέσεις
ΚΒΝ Υποσαχάρια Αφρική 
KDG Ελεύθερη Εκκλησία 
Άλλες λέξεις-κλειδιά:B Johannesburg
B Theo-urbanism
B Pentecostalism, Foucault
B pastoral power
Διαθέσιμο Online: Volltext (doi)

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520 |a This article draws on Foucauldian analysis and ethnographic observations in a Pentecostal church in Johannesburg, to read how everyday urbanism is increasingly suffused with Pentecostal ‘pastoral power’. The article develops the idea of theo-urbanism to capture the inscription of religious, and specifically Pentecostal, ‘pastoral power’ into the intricacies of everyday urban political and socio-economic life. Attendant to the concept of theo-urbanism are the (sub-) concepts of ‘theopolitical’, ‘theoeconomic’ and ‘theosocial’ urbanism. Theopolitical urbanism is used to understand the (meta-) physics of the pastoral government of the ‘lives’ and ‘souls’ of the urban Pentecostal followership - incorporating ideas of pastoral presentation, pastoral coverage and pastoral biopower. The concept of theoeconomic urbanism is motivated by the need to understand the principles and practices of the emerging urban ‘Pentecostal economies’ of donation, justification, and fantasy that characterise the everyday lives of Pentecostals. Finally, the study develops the concept of theosocial urbanism to understand the emergence of urban Pentecostal ‘communities’ of solidarity and of pastoral urban ‘community’ outreach that has become central to urban (religious) life. 
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