A Theological Reading of ἐξέπνευσεν in Mark 15:37, 39
In this article, I propose a theological interpretation of the word "expired" (ἐξέπνευσεν) in Mark 15:37, 39 and maintain that it is an allusion to the gift of the Spirit. Here one considers the choice of the verb "to expire" (ἐξέπνευσεν) by Mark, a word cognate with the word Ttv...
| Outros títulos: | A Theological Reading of exepneusen in Mark 15:37, 39 |
|---|---|
| Autor principal: | |
| Tipo de documento: | Print Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Association
[2016]
|
| Em: |
The catholic biblical quarterly
Ano: 2016, Volume: 78, Número: 4, Páginas: 682-705 |
| (Cadeias de) Palavra- chave padrão: | B
Bibel. Markusevangelium 15,37
/ Bibel. Markusevangelium 15,39
/ Grego
/ ekpneō
/ Verbo
/ Espírito Santo
|
| Classificações IxTheo: | HC Novo Testamento NBF Cristologia NBG Espírito Santo |
| Outras palavras-chave: | B
Bible. John
B Reading B Temple B Bible B expire B Gospel of Mark B Bible Reading B Crucifixion B Jesus Christ B Jesus Christ Crucifixion B Spirit B Bible Criticism interpretation etc |
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| 520 | |a In this article, I propose a theological interpretation of the word "expired" (ἐξέπνευσεν) in Mark 15:37, 39 and maintain that it is an allusion to the gift of the Spirit. Here one considers the choice of the verb "to expire" (ἐξέπνευσεν) by Mark, a word cognate with the word Ttve0|aa, to suggest a reference to the Spirit. Some authors have indeed suggested such a reference to the Spirit, but with a punitive sense of judgment and destruction. Those interpretations, however, do not explain well the other details provided in the narrative. I propose, rather, a revelatory function in the allusion to the Spirit. This interpretation explains in a fuller way several details of the Marcan narrative, such as the tearing of the temple veil (15:38), the centurion's confession (15:39), and the announcement of the baptism in the Holy Spirit (1:8); it also agrees with the understanding of the role of the Spirit of God in the biblical tradition as revelatory agent and with the interpretation of the death of Jesus in the Gospel of John (John 19:30). | ||
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