Unheimlicher Seegang: eine Exegese von Mt 14,22-33
Placed in the middle of ehe Gospel Matt. 14:22-33 is a theologically condensed pomait of Jesus and his disciples which after the decapitation of John the Baptist is set against a backdrop of conflict: That very same Jesus who manages to stop the storm is a victim of persecution himself and as such r...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονικά/Εκτύπωση Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
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Paulinus-Verlag
2015
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| Στο/Στη: |
Trierer theologische Zeitschrift
Έτος: 2015, Τόμος: 124, Τεύχος: 1, Σελίδες: 40-59 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Gang Jesu auf dem Wasser
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| Σημειογραφίες IxTheo: | HC Καινή Διαθήκη |
| Άλλες λέξεις-κλειδιά: | B
Gang Jesu auf dem Wasser
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| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Placed in the middle of ehe Gospel Matt. 14:22-33 is a theologically condensed pomait of Jesus and his disciples which after the decapitation of John the Baptist is set against a backdrop of conflict: That very same Jesus who manages to stop the storm is a victim of persecution himself and as such represents an authencic sheet anchor. Being the Risen Christ he keeps an eye on ehe boat. And just because of ehe unspecified crossing of the lake and the general talk of "those in the boat" the narrative actually asks for being treated figuratively. lt does not give an account of a historically unique incident but depicts a timeless Easter experience. | ||
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