Pionierin der Religionspsychologie: Marianne Beth (1890-1984)
This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth (1890-1984), an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief ” into a topic for research in psychology of religi...
| Autor principal: | |
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| Tipo de documento: | Electronic/Print Artigo |
| Idioma: | Alemão |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Sage Publications Ltd.
2010
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| Em: |
Archive for the psychology of religion
Ano: 2010, Volume: 32, Número: 2, Páginas: 125-145 |
| (Cadeias de) Palavra- chave padrão: | B
Beth, Marianne 1890-1984
/ Psicologia da religião
|
| Classificações IxTheo: | AE Psicologia da religião KAJ Época contemporânea |
| Outras palavras-chave: | B
psychology of religion
Marianne Beth
Karl Beth
Internationaler Kongreß für Religionspsychologie
unbelief
Psicologia da religião
Marianne Beth
Karl Beth
Internationaler Kongreß für Religionspsychologie
Ateísmo
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| Acesso em linha: |
Volltext (Verlag) |
MARC
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| 520 | |a This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth (1890-1984), an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief ” into a topic for research in psychology of religion, and describes the tragic end the Nazi reign made to her development and career. Born as the daughter of a prominent Austrian Jewish lawyer living in Vienna, Marianne von Weisl received excellent intellectual training. Initially, her wish to become active in the same field as her father was frustrated by the injunction against women studying law. When this injunction was lifted, she went for a second doctorate in law, her first doctorate having been in the humanities. Marianne Beth became very active in public life (serving on the boards of many organizations, including international ones); she travelled and gave lectures and developed a large radius as a prolific author in newspapers and periodicals. Although clearly committed women’s rights, she did not belong to any feminist movement. | ||
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