Pionierin der Religionspsychologie: Marianne Beth (1890-1984)

This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth (1890-1984), an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief ” into a topic for research in psychology of religi...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Belzen, J. A. van 1959- (VerfasserIn)
Medienart: Elektronisch/Druck Aufsatz
Sprache:Deutsch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Sage Publications Ltd. 2010
In: Archive for the psychology of religion
Jahr: 2010, Band: 32, Heft: 2, Seiten: 125-145
normierte Schlagwort(-folgen):B Beth, Marianne 1890-1984 / Religious psychology
IxTheo Notationen:AE Religionspsychologie
KAJ Kirchengeschichte 1914-; neueste Zeit
weitere Schlagwörter:B psychology of religion Marianne Beth Karl Beth Internationaler Kongreß für Religionspsychologie unbelief Religious psychology Marianne Beth Karl Beth Internationaler Kongreß für Religionspsychologie Unbelief
Online Zugang: Volltext (Verlag)
Beschreibung
Zusammenfassung:This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth (1890-1984), an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief ” into a topic for research in psychology of religion, and describes the tragic end the Nazi reign made to her development and career. Born as the daughter of a prominent Austrian Jewish lawyer living in Vienna, Marianne von Weisl received excellent intellectual training. Initially, her wish to become active in the same field as her father was frustrated by the injunction against women studying law. When this injunction was lifted, she went for a second doctorate in law, her first doctorate having been in the humanities. Marianne Beth became very active in public life (serving on the boards of many organizations, including international ones); she travelled and gave lectures and developed a large radius as a prolific author in newspapers and periodicals. Although clearly committed women’s rights, she did not belong to any feminist movement.
ISSN:0084-6724
Enthält:In: Archive for the psychology of religion
Persistent identifiers:DOI: 10.1163/157361210X500874