What is good, and what God demands: normative structures in Tannaitic literature
Preliminary Material /T. Novick -- Introduction /T. Novick -- Chapter One. Categorical Oppositions /T. Novick -- Chapter Two. Teleological Mitzvah /T. Novick -- Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael /T. Novick -- Chapter Four. The Normative Realm As Mitzv...
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| 245 | 1 | 0 | |a What is good, and what God demands |b normative structures in Tannaitic literature |c by Tzvi Novick |
| 250 | |a Online-Ausg. | ||
| 264 | 1 | |a Leiden, The Netherlands |a Boston |b Brill |c 2010 | |
| 300 | |a Online-Ressource ( 248 S. ) |c 25 cm | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Supplements to the Journal for the Study of Judaism |v Volume 144 | |
| 490 | 0 | |a Brill ebook titles | |
| 490 | 0 | |a Brill online books and journals: E-books | |
| 500 | |a Includes bibliographical references and an indexes | ||
| 506 | |a Available to subscribing member institutions only | ||
| 520 | |a Preliminary Material /T. Novick -- Introduction /T. Novick -- Chapter One. Categorical Oppositions /T. Novick -- Chapter Two. Teleological Mitzvah /T. Novick -- Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael /T. Novick -- Chapter Four. The Normative Realm As Mitzvah /T. Novick -- Chapter Five. "One Need Not Scruple": Law As Intrusion /T. Novick -- Chapter Six. Cautious Actors /T. Novick -- Chapter Seven. Eager Observance /T. Novick -- Chapter Eight. Exemplarity /T. Novick -- Conclusion /T. Novick -- Bibliography /T. Novick -- Index Of Names /T. Novick -- Index Of Sources /T. Novick. | ||
| 520 | |a The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael | ||
| 600 | 1 | 0 | |a Akiba ben Joseph ca. 50-ca. 132 |
| 600 | 1 | 0 | |a Ishmael ben Elisha 2nd cent |
| 600 | 1 | 0 | |a Ishmael ben Elisha |d 2nd cent |
| 600 | 1 | 0 | |a Akiba ben Joseph |d ca. 50-ca. 132 |
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| 650 | 0 | |a Jewish Law |x Interpretation and construction | |
| 650 | 0 | |a Tannaim | |
| 650 | 0 | |a Rabbinical literature |x History and criticism | |
| 650 | 0 | |a Jewish Law |x Interpretation and construction | |
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| 776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |t What is Good, and What God Demands: Normative Structures in Tannaitic Literature |d Leiden, Boston : BRILL, 2010 |z 9789004187580 |
| 787 | 0 | 8 | |i Rezensiert in |a Fursṭenberg, Yaʾir |t [Rezension von: Tzvi Novick, What is good, and what God demands. Normative structures in tannaitic literature] |d 2013 |w (DE-627)170058216X |
| 787 | 0 | 8 | |i Rezensiert in |a Avemarie, Friedrich, 1960 - 2012 |t What is Good, and What God Demands. Normative Structures in Tannaitic Literature |d 2012 |w (DE-627)1797971328 |
| 830 | 0 | |a Journal for the study of Judaism |p Supplements to the Journal for the study of Judaism |v 144 |9 144 |w (DE-627)890961816 |w (DE-576)489764835 |w (DE-600)2898129-7 |7 ns | |
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