Divine visitations and hospitality to strangers in Luke-Acts: an interpretation of the Malta episode in Acts 28:1-10

This study presents a coherent interpretation of the Malta episode by arguing that Acts 28:1-10 narrates a theoxeny, that is, an account of unknowing hospitality to a god which results in the establishment of a fictive kinship relationship between the Maltese barbarians and Paul and his God. In ligh...

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Библиографические подробности
Главный автор: Jipp, Joshua W. (Автор)
Формат: Электронный ресурс
Язык:Английский
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Опубликовано: Leiden Brill 2013
В: Supplements to Novum Testamentum (153)
Год: 2013
Обзоры:[Rezension von: Jipp, Joshua W., Divine visitations and hospitality to strangers in Luke-Acts : an interpretation of the Malta episode in Acts 28:1-10] (2019) (Nassauer, Gudrun, 1981 -)
[Rezension von: Jipp, Joshua W., Divine visitations and hospitality to strangers in Luke-Acts : an interpretation of the Malta episode in Acts 28:1-10] (2015) (Wehnert, Jürgen, 1952 -)
[Rezension von: Jipp, Joshua W., Divine visitations and hospitality to strangers in Luke-Acts : an interpretation of the Malta episode in Acts 28:1-10] (2015) (Phillips, Thomas E.)
Редактирование:Online-Ausg.
Серии журналов/журналы:Supplements to Novum Testamentum 153
Нормированные ключевые слова (последовательности):B Bibel. Apostelgeschichte 28,1-10 / Гостеприимство (мотив)
Другие ключевые слова:B Paul Travel Malta
B Hospitality Religious aspects
B Hospitality in literature
B Академические публикации
B Gods, Greek, in literature
B Paul the Apostle, Saint Travel (Malta)
B Strangers in the Bible
B Hospitality in the Bible
B Bible. Acts XXVIII, 1-10 Criticism, interpretation, etc
B Bible Criticism, interpretation, etc
Online-ссылка: Volltext (DOI)
Parallel Edition:Не электронный вид
Описание
Итог:This study presents a coherent interpretation of the Malta episode by arguing that Acts 28:1-10 narrates a theoxeny, that is, an account of unknowing hospitality to a god which results in the establishment of a fictive kinship relationship between the Maltese barbarians and Paul and his God. In light of the connection between hospitality and piety to the gods in the ancient Mediterranean, Luke ends his second volume in this manner to portray Gentile hospitality as the appropriate response to Paul's message of God's salvation - a response that portrays them as hospitable exemplars within the Lukan narrative and contrasts them with the Roman Jews who reject Paul and his message
Примечание:Slightly revised version of the author's thesis (doctoral)--Emory University. - Includes bibliographical references (p. 289-308) and indexes
ISBN:9004258000
Доступ:Available to subscribing member institutions only
Persistent identifiers:DOI: 10.1163/9789004258006