Denken jenseits von Dichotomien: Iranisch-religiöse Diskurse im postkolonialen Kontext

In previous research on »Muslim« thinkers and philosophers, the dichotomously applied terms »modern« and »Islam« are central. Therein, »modern« is mostly equated with »Western«, »secular«, »reformist«, and, most recently, »global«, whereas »Islam« is equated with »oriental«, »religious«, »traditiona...

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Dettagli Bibliografici
Autore principale: Poya, Abbas 1967- (Autore)
Tipo di documento: Elettronico Libro
Lingua:Tedesco
Servizio "Subito": Ordinare ora.
Verificare la disponibilità: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Bielefeld, Germany Transcript 2014
In:Anno: 2014
Periodico/Rivista:Globaler lokaler Islam
De Gruyter eBook-Paket Sozialwissenschaften
(sequenze di) soggetti normati:B Iran / Postocolonialismo / Modernità <motivo> / Intellettuale / Religiosità / Politica / Società / Islam / Discorso
B Islam / Cultura / Religione / Studi islamici / Cultural studies
Altre parole chiave:B Postocolonialismo
B Sozialwissenschaften, Soziologie, Anthropologie
B Iran Intellectual life
B Postcolonialism
B SOCIAL SCIENCE / Jewish Studies
B Islam (Iran)
B Kulturwissenschaft
B Studi islamici
B Islamic Studies
B Islam
B Iran
B Cultural Studies
B Religione
B Culture
Accesso online: Cover (Verlag)
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Edizione parallela:Non elettronico
Descrizione
Riepilogo:In previous research on »Muslim« thinkers and philosophers, the dichotomously applied terms »modern« and »Islam« are central. Therein, »modern« is mostly equated with »Western«, »secular«, »reformist«, and, most recently, »global«, whereas »Islam« is equated with »oriental«, »religious«, »traditional«, and »particular«. Abbas Poya breaks from the »narrative perspective«: On the basis of four current and important Iranian writers - Al-e Ahmad, Shari'ati, Sorush, and Malekyan - he examines the transformation process in today's Islamic intellectual discourses in the light of global dominant post-colonial conditions and shows that the thought processes are shaped by so-called Islamic/oriental ideas as well as by supposed secular/western ideas.
Descrizione del documento:Includes bibliographical references
ISBN:3839425905
Accesso:Restricted Access
Persistent identifiers:DOI: 10.14361/transcript.9783839425909