Denken jenseits von Dichotomien: Iranisch-religiöse Diskurse im postkolonialen Kontext
In previous research on »Muslim« thinkers and philosophers, the dichotomously applied terms »modern« and »Islam« are central. Therein, »modern« is mostly equated with »Western«, »secular«, »reformist«, and, most recently, »global«, whereas »Islam« is equated with »oriental«, »religious«, »traditiona...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс |
| Язык: | Немецкий |
| Слжба доставки Subito: | Заказать сейчас. |
| Проверить наличие: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Bielefeld, Germany
Transcript
2014
|
| В: | Год: 2014 |
| Серии журналов/журналы: | Globaler lokaler Islam
De Gruyter eBook-Paket Sozialwissenschaften |
| Нормированные ключевые слова (последовательности): | B
Iran
/ Postcolonialism
/ The Modern
/ Intellectual
/ Religiosity
/ Politics
/ Society
/ Islam
/ Discourse
B Islam / Culture / Religion / Islam / Cultural sciences |
| Другие ключевые слова: | B
Islamic Studies
B Islam B Iran B Cultural Studies B Sozialwissenschaften, Soziologie, Anthropologie B Religion B Iran Intellectual life B Postcolonialism B SOCIAL SCIENCE / Jewish Studies B Islam (Iran) B Kulturwissenschaft B Culture |
| Online-ссылка: |
Cover (Verlag) Содержание Volltext (doi) Volltext (lizenzpflichtig) |
| Parallel Edition: | Не электронный вид
|
| Итог: | In previous research on »Muslim« thinkers and philosophers, the dichotomously applied terms »modern« and »Islam« are central. Therein, »modern« is mostly equated with »Western«, »secular«, »reformist«, and, most recently, »global«, whereas »Islam« is equated with »oriental«, »religious«, »traditional«, and »particular«. Abbas Poya breaks from the »narrative perspective«: On the basis of four current and important Iranian writers - Al-e Ahmad, Shari'ati, Sorush, and Malekyan - he examines the transformation process in today's Islamic intellectual discourses in the light of global dominant post-colonial conditions and shows that the thought processes are shaped by so-called Islamic/oriental ideas as well as by supposed secular/western ideas. |
|---|---|
| Примечание: | Includes bibliographical references |
| ISBN: | 3839425905 |
| Доступ: | Restricted Access |
| Persistent identifiers: | DOI: 10.14361/transcript.9783839425909 |