Islam in process: historical and civilizational perspectives
The articles included in this Yearbook of the Sociology of Islam are focused on two perspectives: Some link the comparative analysis of Islam to ongoing debates on the Axial Age and its role in the formation of major civilizational complexes, while others are more concerned with the historical const...
主要作者: | |
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其他作者: | ; |
格式: | 电子 图书 |
语言: | English |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
出版: |
Bielefeld
transcript Verlag
2006
|
In: | Year: 2006 |
丛编: | Yearbook of the Sociology of Islam
Volume 7 Globaler lokaler Islam |
Standardized Subjects / Keyword chains: | B
伊斯兰教
/ 历史
B 伊斯兰教 / 文明 |
Further subjects: | B
Civilisation islamique
Histoire
B Aufsatzsammlung B 伊斯兰教 21st century B 宗教 B Sociologie religieuse (伊斯兰教) B Islamic countries Civilization History B SOCIAL SCIENCE / Jewish Studies B Cultural History B History of Religion B Comparative Analysis of Civilisations B Sociologie religieuse B Islamic Studies B Cultural Studies B Sociology B Islamic sociology B 伊斯兰教 B 伊斯兰教 Histoire 21e siècle B Civilisation islamique B Sociology of Religion |
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Cover (lizenzpflichtig) Review Volltext (Open access) Volltext (doi) Volltext (kostenfrei) |
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245 | 1 | 0 | |a Islam in process |b historical and civilizational perspectives |c Johann P. Arnason, Armando Salvatore, Georg Stauth (eds.) ; [Johann P. Arnason und andere] |
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520 | |a The articles included in this Yearbook of the Sociology of Islam are focused on two perspectives: Some link the comparative analysis of Islam to ongoing debates on the Axial Age and its role in the formation of major civilizational complexes, while others are more concerned with the historical constellations and sources involved in the formation of Islam as a religion and a civilization. More than any other particular line of inquiry, new historical and sociological approaches to the Axial Age revived the idea of comparative civilizational analysis and channeled it into more specific projects. A closer look at the very problematic place of Islam in this context will help to clarify questions about the Axial version of civilizational theory as well as issues in Islamic studies and sociological approaches to modern Islam. Contributors among others: Said Arjomand, Shmuel N. Eisenstadt, Josef van Ess and Raif G. Khoury. | ||
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