Try the spirits: power encounters and anti-wonder in Christian missions

Missionaries who attempted to convert Pacific Islanders to Protestant Christianity in the nineteenth and twentieth centuries often engaged in public contests meant to demonstrate the power of Jehovah and the weakness of indigenous gods. These 'power encounters', as they came to be called,...

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Detalhes bibliográficos
Autor principal: Tomlinson, Matt 1970- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Routledge, Taylor & Francis [2017]
Em: Journal of religious and political practice
Ano: 2017, Volume: 3, Número: 3, Páginas: 168-182
Outras palavras-chave:B Trees
B Missionaries
B Fiji
B Christianity
B power encounters
Acesso em linha: Volltext (Resolving-System)
Descrição
Resumo:Missionaries who attempted to convert Pacific Islanders to Protestant Christianity in the nineteenth and twentieth centuries often engaged in public contests meant to demonstrate the power of Jehovah and the weakness of indigenous gods. These 'power encounters', as they came to be called, depended on a relationship between wonder and anti-wonder: missionaries were fully invested in the concept of wonder as radical alterity, as the success of their efforts depended on local populations' willingness and capacity to open up to the previously unimaginable; but to make new encounters with wonder possible, missionaries had to challenge local expectations of spiritual efficacy, denying local sites' original potential to evoke wonder. In this article, I begin by examining several cases of power encounters in Oceania, including Fiji, Tonga, and Solomon Islands. I then turn specifically to trees as spiritual sites that were prominent in old Fiji - and therefore the target of ax-wielding missionaries - but remain today as sites of a perceived fundamental, indigenous, land-based spiritual efficacy.
ISSN:2056-6107
Obras secundárias:Enthalten in: Journal of religious and political practice
Persistent identifiers:DOI: 10.1080/20566093.2017.1351171