Obedient Gentiles and Jealous Jews: A Fresh Interpretation of Paul's Aim in Romans 11.11-14

Scholars have long been perplexed by Paul's statement in Rom. 11.11-14 that he magnifies his ministry to make Jews jealous and thus save some of them. After all, why would law-observant Jews be jealous of the salvation of supposedly law-free Gentiles? The problem is accentuated when we recogniz...

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Autor principal: Jeong, Mark (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Sage [2018]
Em: Journal for the study of the New Testament
Ano: 2018, Volume: 41, Número: 2, Páginas: 161-176
(Cadeias de) Palavra- chave padrão:B Bibel. Römerbrief 11,11-14 / Philo, Alexandrinus 25 a.C.-40 / Josephus, Flavius 37-100 / Judeus / Cristão gentio / Lei (Teologia) / Ciúme
Classificações IxTheo:BH Judaísmo
CC Cristianismo ; Religião não cristã ; Relações inter-religiosas
HC Novo Testamento
HD Judaísmo primitivo
NCA Ética
Outras palavras-chave:B Law
B Josephus
B Romans
B Jealousy
B Philo
B Paul
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Descrição
Resumo:Scholars have long been perplexed by Paul's statement in Rom. 11.11-14 that he magnifies his ministry to make Jews jealous and thus save some of them. After all, why would law-observant Jews be jealous of the salvation of supposedly law-free Gentiles? The problem is accentuated when we recognize that 'jealousy' (parazēlōsis) and its cognate 'zeal' (zēlos) were connected with law-observance in Second Temple Judaism. To solve this problem, I consider how two contemporaries of Paul - Philo and Josephus - describe Gentiles' attraction to Judaism through the Jews' careful obedience to the Law. I argue in turn that Paul christologically reverses this schema such that the Gentiles' obedience to the law by faith, the very goal of Paul's apostleship (1.5; 15.18), is the means by which Paul hopes to provoke the Jews to jealousy and salvation.
ISSN:1745-5294
Obras secundárias:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X18804434