Paul among the gentiles: a "radical" reading of Romans

This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designat...

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Détails bibliographiques
Auteur principal: Mortensen, Jacob P. B. 1979- (Auteur)
Collectivité auteur: Aarhus Universitet (Institution émettrice d'un diplôme)
Type de support: Électronique Livre
Langue:Anglais
Allemand
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Tübingen Narr Francke Attempto 2018
Dans: Neutestamentliche Entwürfe zur Theologie (Band 28)
Année: 2018
Recensions:[Rezension von: Mortensen, Jacob P. B., 1979-, Paul among the Gentiles : a "radical" reading of Romans] (2020) (Reimer, Matthias)
Collection/Revue:Neutestamentliche Entwürfe zur Theologie Band 28
Sujets / Chaînes de mots-clés standardisés:B Bibel. Römerbrief / Exégèse
B Bibel. Römerbrief / Christianisme des Gentils
Sujets non-standardisés:B Gentile Christ-believers
B Paul’s Letter to the Romans
B Paul within Judaism / Radical New Perspective
B Two-covenant theology
B Apostle to the gentiles
B Publication universitaire
Accès en ligne: Volltext (doi)
Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designation in 11:13 as apostle to the gentiles as so determining for Pauls mission that the audience of the letter is perceived to be exclusively gentile. The study finds confirmation of this reading-strategy in the letters construction of the interlocutor from chapter 2 onwards. Even in 2:17, where Paul describes the interlocutor as someone who calls himself a Jew, it requests to perceive this person as a gentile who presents himself as a Jew and not an ethnic Jew. If the interlocutor is perceived in this way throughout the letter, the dialogue between Paul and the interlocutor can be perceived as a continuous, unified and developing dialogue. In this way, this interpretation of Romans sketches out a position against a more disparate and fragmentary interpretation of Romans.
ISBN:3772056563
Persistent identifiers:DOI: 10.5555/9783772056567