The Staurocentric Logic of Eberhard Jüngel: Pneumatology and Ecclesiology

Ecclesiology and pneumatology remain two areas of Eberhard Jüngel's thought that are repeatedly critiqued as being 'underdeveloped' or 'deficient' due to his reliance on an Augustinian grammar in describing the Holy Spirit. This article argues for a revised understanding of...

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Détails bibliographiques
Auteur principal: Reinhard, Kathryn L. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2017]
Dans: International journal of systematic theology
Année: 2017, Volume: 19, Numéro: 3, Pages: 287-305
Classifications IxTheo:KAJ Époque contemporaine
NBC Dieu
NBF Christologie
NBG Pneumatologie
NBN Ecclésiologie
Sujets non-standardisés:B Jüngel, Eberhard (1934-2021)
Accès en ligne: Volltext (Resolving-System)
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Description
Résumé:Ecclesiology and pneumatology remain two areas of Eberhard Jüngel's thought that are repeatedly critiqued as being 'underdeveloped' or 'deficient' due to his reliance on an Augustinian grammar in describing the Holy Spirit. This article argues for a revised understanding of both Jüngel's trinitarian theology and ecclesiology in light of his commitment to staurocentrism. Jüngel's staurocentric doctrine of God, for which he is so often lauded, is only possible because of the Augustinian grammar he accepts for his pneumatology. Only as the bond of love, the relation between the relations, can the Spirit make clear how it is that the triune God, fully identified with the life of Jesus, can die. Ultimately, Jüngel builds on Augustine's doctrine of the Spirit to demonstrate two distinct, yet interrelated, theological principles: first, that the person of the Spirit is indispensible within the event of God's triune being; and second, that within the church it is the Spirit's personhood, uniquely, which makes possible ecclesial correspondence to God.
ISSN:1468-2400
Contient:Enthalten in: International journal of systematic theology
Persistent identifiers:DOI: 10.1111/ijst.12224