Christ: Oikos of the Cosmos-Panentheism
The model of God as creation's ΟΙΚΟΣ or oikos opens up an ecological, panentheistic view of creation within God. God ‘εν’-in whom the cosmos unfolds - echoes the trinitarian insight of relationality, immanent in God personalized in the oikonomia of creation. A holistic theology realizes that, t...
| Άλλοι τίτλοι: | Theology of the Oikos |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Wiley-Blackwell
[2018]
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| Στο/Στη: |
The ecumenical review
Έτος: 2018, Τόμος: 70, Τεύχος: 4, Σελίδες: 637-650 |
| Σημειογραφίες IxTheo: | NBC Δόγμα του Θεού ΝΒD Δόγμα της Δημιουργίας NBF Χριστολογία NCG Οικολογική Ηθική, Ηθική της Δημιουργίας |
| Άλλες λέξεις-κλειδιά: | B
Theology
B planet earth B Environment B Ecology B Cosmos B Οίκος |
| Διαθέσιμο Online: |
Volltext (Resolving-System) Volltext (doi) |
| Σύνοψη: | The model of God as creation's ΟΙΚΟΣ or oikos opens up an ecological, panentheistic view of creation within God. God ‘εν’-in whom the cosmos unfolds - echoes the trinitarian insight of relationality, immanent in God personalized in the oikonomia of creation. A holistic theology realizes that, together with all beings, we must live responsibly. This idea can evoke the religious sense that every being is valuable and that the whole forms a unity. No being can be known as inferior to another. A retrieved eco-theological view of the scheme of things and our place in it can be a call to respect all life. To know the world neither anthropocentrically nor as isolated beings displaces humans as the central goal of creation and repositions them as partners in its process. New science helps us realize our cosmic interrelated being and a sense of the whole. |
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| ISSN: | 1758-6623 |
| Περιλαμβάνει: | Enthalten in: The ecumenical review
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| Persistent identifiers: | DOI: 10.1111/erev.12390 |