Echoes of Rachel's Weeping: Intertextuality and Trauma in Jer. 31:15

The image of Rachel's inconsolable weeping for her lost children in Jer. 31:15 presents a specific kind of response to a cultural trauma. As this paper argues, understanding this response is enriched both by analyzing the extra-textual literary strategy of the passage itself and by engaging in...

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Authors: Doane, Sébastien 1978- (Author) ; Mastnjak, Nathan Robert (Author)
格式: 电子 文件
语言:English
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出版: Brill [2019]
In: Biblical interpretation
Year: 2019, 卷: 27, 发布: 3, Pages: 413-435
Standardized Subjects / Keyword chains:B Bibel. Jeremia 31,15 / Bibel. Genesis 37 / Rahel, 圣经人物 / Trauma / 互文性 / 隐喻 / 当代性 / Kanada
IxTheo Classification:FD Contextual theology
HB Old Testament
Further subjects:B Witness Blanket
B Intertextuality
B Allusion
B Jeremiah
B Exile
B Trauma
在线阅读: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
实物特征
总结:The image of Rachel's inconsolable weeping for her lost children in Jer. 31:15 presents a specific kind of response to a cultural trauma. As this paper argues, understanding this response is enriched both by analyzing the extra-textual literary strategy of the passage itself and by engaging in an intertextual reading of the ancient text with a contemporary artistic response to trauma. By means of an allusion to Genesis 37, Jer. 31:15 makes a case both for the continued existence of the people of Israel and for the legitimacy of experiencing the exile as a metaphorical death. What Jer. 31:15 accomplishes textually for a sixth century BCE Judean audience, the Witness Blanket accomplishes in a visual medium for threatened Canadian native cultures. Both texts stage a protest against the threat to the continued existence of culture by asserting the persistent potency of its cultural symbols.
ISSN:1568-5152
Contains:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-00273P06