The "Philocalia of Origen": A Crude or Creative Composition?
This article seeks to demonstrate the underlying theological and structural sophistication of the fourth-century Philocalia of Origen, despite its apparent lack of thematic and editorial coherence. In the past, chapter fifteen has been singled out as a particular example of disorder, as it consists...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Brill
[2019]
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Em: |
Vigiliae Christianae
Ano: 2019, Volume: 73, Número: 2, Páginas: 174-189 |
Classificações IxTheo: | HA Bíblia KAB Cristianismo primitivo NBF Cristologia |
Outras palavras-chave: | B
Celsus
B Philocalia B Scripture B Gregory of Nazianzus B Logos B Basil of Caesarea B Origen B Philocalia of Origen |
Acesso em linha: |
Volltext (Resolving-System) Volltext (doi) |
Resumo: | This article seeks to demonstrate the underlying theological and structural sophistication of the fourth-century Philocalia of Origen, despite its apparent lack of thematic and editorial coherence. In the past, chapter fifteen has been singled out as a particular example of disorder, as it consists of two seemingly unrelated topics: the language of scripture and the flesh of Christ. In response, this article carefully examines chapter fifteen, arguing that the editors of the Philocalia intentionally and carefully placed these topics beside one another in order to reveal that they are both manifestations of one and the same subject: the Word of God. |
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ISSN: | 1570-0720 |
Obras secundárias: | Enthalten in: Vigiliae Christianae
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Persistent identifiers: | DOI: 10.1163/15700720-12341384 |