Augustine and Natural Law: Negotiating the Saeculum with Markus, Milbank, and Mathewes
Contemporary Augustinian political theology has encompassed numerous interpretations of Augustine's understanding of the two cities, but a common feature of many is a denial of the presence of natural law in the bishop's thought. This paper surveys three major interpreters of Augustine - R...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Routledge, Taylor and Francis Group
[2019]
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| En: |
Political theology
Año: 2019, Volumen: 20, Número: 7, Páginas: 595-612 |
| (Cadenas de) Palabra clave estándar: | B
Augustinus, Aurelius, Santo 354-430
/ Derecho natural
/ Markus, R. A. 1924-2010
/ Milbank, John 1952-
/ Mathewes, Charles T. 1969-
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| Clasificaciones IxTheo: | CG Cristianismo y política KAB Cristianismo primitivo KAJ Época contemporánea VA Filosofía |
| Otras palabras clave: | B
Augustine
B John Milbank B Creation B Natural Law B Charles Mathewes B use-enjoyment B Robert A. Markus |
| Acceso en línea: |
Volltext (Resolving-System) |
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| 520 | |a Contemporary Augustinian political theology has encompassed numerous interpretations of Augustine's understanding of the two cities, but a common feature of many is a denial of the presence of natural law in the bishop's thought. This paper surveys three major interpreters of Augustine - Robert Markus, John Milbank, and Charles Mathewes - and their conceptions of the secular and its relation to natural law. It argues first that, despite major divergences, they share a common distrust of natural law. Second, drawing on Vincent Lloyd's distinction of natural law as process versus product, I suggest a picture of what a uniquely Augustinian account of natural law might entail, grounded in a semiotic theory of creation, a distinction between orders of nature and wills, and a view of the use-enjoyment paradigm. An Augustinian natural law, then, is not only warranted but also may be a useful means of rapprochement between Augustinians and natural law theologians. | ||
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