Augustine and Natural Law: Negotiating the Saeculum with Markus, Milbank, and Mathewes
Contemporary Augustinian political theology has encompassed numerous interpretations of Augustine's understanding of the two cities, but a common feature of many is a denial of the presence of natural law in the bishop's thought. This paper surveys three major interpreters of Augustine - R...
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Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Routledge, Taylor and Francis Group
[2019]
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В: |
Political theology
Год: 2019, Том: 20, Выпуск: 7, Страницы: 595-612 |
Нормированные ключевые слова (последовательности): | B
Augustinus, Aurelius, Святой 354-430
/ Естественное право (мотив)
/ Markus, R. A. 1924-2010
/ Milbank, John 1952-
/ Mathewes, Charles T. 1969-
|
Индексация IxTheo: | CG Христианство и политика KAB Раннее христианство KAJ Новейшее время VA Философия |
Другие ключевые слова: | B
Augustine
B John Milbank B Creation B Natural Law B Charles Mathewes B use-enjoyment B Robert A. Markus |
Online-ссылка: |
Volltext (Resolving-System) |
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520 | |a Contemporary Augustinian political theology has encompassed numerous interpretations of Augustine's understanding of the two cities, but a common feature of many is a denial of the presence of natural law in the bishop's thought. This paper surveys three major interpreters of Augustine - Robert Markus, John Milbank, and Charles Mathewes - and their conceptions of the secular and its relation to natural law. It argues first that, despite major divergences, they share a common distrust of natural law. Second, drawing on Vincent Lloyd's distinction of natural law as process versus product, I suggest a picture of what a uniquely Augustinian account of natural law might entail, grounded in a semiotic theory of creation, a distinction between orders of nature and wills, and a view of the use-enjoyment paradigm. An Augustinian natural law, then, is not only warranted but also may be a useful means of rapprochement between Augustinians and natural law theologians. | ||
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