Epiphany Philosophers: Afterword

Being a theist makes a difference, but not so much to what propositions we assent to, nor to an expanded ontology of spiritual entities. Rather, it is concerned with what commitments we enter into, and involves a participatory engagement with a broader reality then we might have supposed was possibl...

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Bibliographic Details
Subtitles:MUTUAL ENHANCEMENT BETWEEN SCIENCE AND RELIGION
Main Author: Williams, Rowan 1950- (Author)
Format: Electronic Article
Language:English
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Published: Open Library of Humanities$s2024- [2019]
In: Zygon
Year: 2019, Volume: 54, Issue: 4, Pages: 1036-1044
Further subjects:B Contemplation
B Participation
B relating
B Artificial Intelligence
B Secularization
B Individuality
B spiritual practices
B Knowing
B Body
B Culture
Online Access: Volltext (Resolving-System)
Volltext (doi)

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520 |a Being a theist makes a difference, but not so much to what propositions we assent to, nor to an expanded ontology of spiritual entities. Rather, it is concerned with what commitments we enter into, and involves a participatory engagement with a broader reality then we might have supposed was possible. Embodied practices are a crucial part of the contemplative path, which draws on the wisdom of the body. This leads on to a "labor of culture." Our present culture is not obviously as secular as supposed to be, but what has now become sacred is a strong sense of the individual ego, around which many ethical and political commitments are built, and which sits uneasily with our widely accepted mechanistic view of life. The crucial challenge to artificial intelligence is whether it can find ways of enhancing the mutual recognition that is crucial to the ethical life. 
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