Epiphany Philosophers: Afterword
Being a theist makes a difference, but not so much to what propositions we assent to, nor to an expanded ontology of spiritual entities. Rather, it is concerned with what commitments we enter into, and involves a participatory engagement with a broader reality then we might have supposed was possibl...
| Другие заглавия: | MUTUAL ENHANCEMENT BETWEEN SCIENCE AND RELIGION |
|---|---|
| Главный автор: | |
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Open Library of Humanities$s2024-
[2019]
|
| В: |
Zygon
Год: 2019, Том: 54, Выпуск: 4, Страницы: 1036-1044 |
| Другие ключевые слова: | B
Contemplation
B Participation B relating B Artificial Intelligence B Secularization B Individuality B spiritual practices B Knowing B Body B Culture |
| Online-ссылка: |
Volltext (Resolving-System) Volltext (doi) |
| Итог: | Being a theist makes a difference, but not so much to what propositions we assent to, nor to an expanded ontology of spiritual entities. Rather, it is concerned with what commitments we enter into, and involves a participatory engagement with a broader reality then we might have supposed was possible. Embodied practices are a crucial part of the contemplative path, which draws on the wisdom of the body. This leads on to a "labor of culture." Our present culture is not obviously as secular as supposed to be, but what has now become sacred is a strong sense of the individual ego, around which many ethical and political commitments are built, and which sits uneasily with our widely accepted mechanistic view of life. The crucial challenge to artificial intelligence is whether it can find ways of enhancing the mutual recognition that is crucial to the ethical life. |
|---|---|
| ISSN: | 1467-9744 |
| Второстепенные работы: | Enthalten in: Zygon
|
| Persistent identifiers: | DOI: 10.1111/zygo.12561 |