Holy Anger, Holy Wrath: The Role of Anger and the Emotions in Early Christian Spirituality and the Mahāyāna Buddhist Tradition

The purpose of this paper is to bring into conversation the understanding of anger in the writings of the Evagrian tradition and the school of John Cassian, on the one hand, and the Mahāyāna discourse on anger that is exemplified in the writings of Sāntideva, on the other hand. Evagrios's and C...

Descripción completa

Guardado en:  
Detalles Bibliográficos
Autor principal: Cattoi, Thomas 1973- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Journals Online & Print:
Gargar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: University of Hawaii Press [2019]
En: Buddhist Christian studies
Año: 2019, Volumen: 39, Páginas: 53-66
(Cadenas de) Palabra clave estándar:B Evagrius, Ponticus 345-399 / Cassianus, Johannes 360-435 / Neoplatonismo / Ira / Sentimiento / Subjetividad / Śāntideva 6XX-7XX / Mahayana
Clasificaciones IxTheo:AG Vida religiosa
BL Budismo
CB Existencia cristiana
KAB Cristianismo primitivo
Otras palabras clave:B Anger
B Filocalía
B active nirvāna
B Passions
B Mahāyāna
B monastic spirituality
B Emotions
B Stoicism
B Evagrios Pontikos
B Neo-Platonism
B Sāntideva
B Nous
B John Cassian
Acceso en línea: Volltext (Resolving-System)
Volltext (doi)

MARC

LEADER 00000caa a22000002 4500
001 1689851678
003 DE-627
005 20210706175509.0
007 cr uuu---uuuuu
008 200212s2019 xx |||||o 00| ||eng c
024 7 |a 10.1353/bcs.2019.0005  |2 doi 
035 |a (DE-627)1689851678 
035 |a (DE-599)KXP1689851678 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)1052301665  |0 (DE-627)788287745  |0 (DE-576)408060190  |4 aut  |a Cattoi, Thomas  |d 1973- 
109 |a Cattoi, Thomas 1973- 
245 1 0 |a Holy Anger, Holy Wrath  |b The Role of Anger and the Emotions in Early Christian Spirituality and the Mahāyāna Buddhist Tradition 
264 1 |c [2019] 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a The purpose of this paper is to bring into conversation the understanding of anger in the writings of the Evagrian tradition and the school of John Cassian, on the one hand, and the Mahāyāna discourse on anger that is exemplified in the writings of Sāntideva, on the other hand. Evagrios's and Cassian's reflection on emotions and their role in the monastic life are grounded in the Philokalic tradition of Eastern Christianity, while also drawing on the Stoic understanding of the inner life and the Neo-Platonic tripartite notion of the self as comprising a higher nous (intellect) and a lower set of passions bridging the gap between the mind and the body. The Mahāyāna understanding of the emotions, for its part, is geared toward the achievement of active nirvāna, where practitioners can finally discern the fundamental identity between the samsaric and the nirvanic character of our attachments. This paper will uncover a variety of points of contacts between the two traditions, both of which envisage anger as an obstacle preventing communion with God or the achievement of liberation. At the same time, this reading of texts from the two traditions will also highlight their irreducible differences, as well as their distinctive understanding of subjectivity, soteriology, and ultimate reality. 
601 |a Buddhist 
650 4 |a Evagrios Pontikos 
650 4 |a John Cassian 
650 4 |a Mahāyāna 
650 4 |a Neo-Platonism 
650 4 |a Philokalia 
650 4 |a Stoicism 
650 4 |a active nirvāna 
650 4 |a Anger 
650 4 |a Emotions 
650 4 |a monastic spirituality 
650 4 |a Nous 
650 4 |a Passions 
650 4 |a Sāntideva 
652 |a AG:BL:CB:KAB 
689 0 0 |d p  |0 (DE-588)118682504  |0 (DE-627)079465390  |0 (DE-576)160889626  |2 gnd  |a Evagrius  |c Ponticus  |d 345-399 
689 0 1 |d p  |0 (DE-588)118712489  |0 (DE-627)079494099  |0 (DE-576)160538181  |2 gnd  |a Cassianus, Johannes  |d 360-435 
689 0 2 |d s  |0 (DE-588)4041862-5  |0 (DE-627)106217100  |0 (DE-576)209047348  |2 gnd  |a Neuplatonismus 
689 0 3 |d s  |0 (DE-588)4135424-2  |0 (DE-627)105665193  |0 (DE-576)209660627  |2 gnd  |a Zorn 
689 0 4 |d s  |0 (DE-588)4019702-5  |0 (DE-627)106320602  |0 (DE-576)208930418  |2 gnd  |a Gefühl 
689 0 5 |d s  |0 (DE-588)4058323-5  |0 (DE-627)106147706  |0 (DE-576)209125764  |2 gnd  |a Subjektivität 
689 0 6 |d p  |0 (DE-588)119141140  |0 (DE-627)079936393  |0 (DE-576)160001501  |2 gnd  |a Śāntideva  |d 6XX-7XX 
689 0 7 |d s  |0 (DE-588)4125803-4  |0 (DE-627)104233974  |0 (DE-576)209579641  |2 gnd  |a Mahayana 
689 0 |5 (DE-627) 
773 0 8 |i Enthalten in  |t Buddhist Christian studies  |d Honolulu, Hawaii : Univ. of Hawaii Press, 1981  |g 39(2019), Seite 53-66  |h Online-Ressource  |w (DE-627)320470148  |w (DE-600)2008426-2  |w (DE-576)117648264  |x 1527-9472  |7 nnns 
773 1 8 |g volume:39  |g year:2019  |g pages:53-66 
856 4 0 |u https://muse.jhu.edu/article/735295  |x Resolving-System 
856 |u https://doi.org/10.1353/bcs.2019.0005  |x doi  |3 Volltext 
935 |a mteo 
936 u w |d 39  |j 2019  |h 53-66 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 3593754754 
LOK |0 003 DE-627 
LOK |0 004 1689851678 
LOK |0 005 20210706175509 
LOK |0 008 200212||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2020-04-08#B8CDA123A4FAA8B6AF0CA5711464A00AD10C1B3B 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a ixzo  |a zota 
LOK |0 936ln  |0 1442043644  |a BL 
LOK |0 936ln  |0 1442044284  |a KAB 
LOK |0 936ln  |0 1442043768  |a CB 
LOK |0 936ln  |0 1442043229  |a AG 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
STA 0 0 |a Emotion,Emotion,Feeling,Emotions (Philosophy),Emotions in art,Mahayana,Buddhism,Neoplatonism,Platonism,Philokalia,Philocalia,Subjectivity,Wrath,Wrath,Anger 
STB 0 0 |a Bouddhisme mahāyāna,Bouddhisme mahâyâna,Bouddhisme mahâyâna,Colère,Colère,Néoplatonisme,Philocalie,Sentiment,Sentiment,Émotions,Émotions (philosophie),Subjectivité 
STC 0 0 |a Filocalía,Ira,Ira,Mahayana,Neoplatonismo,Sentimiento,Sentimiento,Subjetividad 
STD 0 0 |a Buddhismo Mahāyāna,Buddismo Mahāyāna,Buddismo Mahāyāna,Filocalia,Ira,Ira,Neoplatonismo,Sentimento,Sentimento,Soggettività 
STE 0 0 |a 主观性,主体性,大乘佛教,摩诃衍那,大乘,感情,情感,愤怒,愤怒,忿怒,忿怒,新柏拉图主义,爱慕集,对神荣美的爱 
STF 0 0 |a 主觀性,主體性,大乘佛教,摩訶衍那,大乘,愛慕集,對神榮美的愛,感情,情感,憤怒,憤怒,忿怒,忿怒,新柏拉圖主義 
STG 0 0 |a Filocalia,Ira,Ira,Mahajana,Neoplatonismo,Sentimento,Sentimento,Subjetividade 
STH 0 0 |a Гнев (мотив),Гнев,Добротолюбие,Махаяна,Неоплатонизм,Субъективность,Чувство (мотив),Чувство 
STI 0 0 |a Μαχαγιάνα,Mahāyāna,Νεοπλατωνισμός,Οργή (μοτίβο),Οργή,Συναίσθημα <μοτίβο>,Συναίσθημα,Αίσθημα,Αίσθημα (μοτίβο),Υποκειμενικότητα,Φιλοκαλία 
SUB |a REL 
SYE 0 0 |a Dobrotoljubie 
SYG 0 0 |a Euagrios,aus dem Pontus,345-399,Ponticus, Evagrius,345-399,Evagrios,vom Pontos,345-399,Evagrios,Ponticos,345-399,Evagrios,Kirchenschriftsteller,345-399,Evagrius,Monachus Graecus,345-399,Evagrius,Scitis,345-399,Evagrius,Scriptor Ecclesiasticus,345-399,Evagrio,Pontico,345-399,Evagrius,von Pontus,345-399,Evagrius,Sanctus,345-399,Evagrij,Pontijskij,345-399,Pontijskij, Evagrij,345-399,Ewagr,Pontac̕i,345-399,Evagrios,Pontikos,345-399,Euagrios,Pontikos,345-399,Evagrius,of Pontus,345-399,Euagrius,Ponticus,345-399,Pontikos, Evagrios,345-399,Evagre,le Pontique,345-399 , Cassianus, Joannes,360-435,Cassianus,360-435,Cassianus,Abbas,360-435,Cassianus,Constantinopolitanus,360-435,Cassianus,Eremita,360-435,Cassianus,Massiliensis,360-435,Cassianus,Presbyter,360-435,Cassianus,Scetensis,360-435,Cassianus,von der Dobrudscha,360-435,Cassian, Johannes,360-435,Cassian, John,360-435,Cassiano, Giovanni,360-435,Cassien, Jean,360-435,Cassien,Abba,360-435,Kassian, Ioann,360-435,Kassianus, Johannes,360-435,Kasijan, Ivan,360-435,Kasijan,360-435,Kasijan,Otac,360-435,Johannes Cassianus,360-435,Johannes,Cassianus,360-435,Johannes,Cassian,360-435,Johannes,Kassianus,360-435,Johannes,Massiliensis,360-435,John,Cassianus,360-435,John,Cassian,360-435,Jean,Cassien,360-435,Giovanni,Cassiano,360-435,Ivan,Kasijan,360-435,Joannes,Cassianus,360-435,Iohannes,Cassianus,360-435,Johannes,Eremita,360-435 , Neoplatonismus,Platonismus , Groll , Affektleben,Emotion,Emotionalität,Fühlen,Gemütsbewegung,Gefühlsleben,Gefühle,Emotion,Affektleben,Emotion,Emotionalität,Fühlen,Gemütsbewegung,Gefühlsleben,Gefühle , Çāntideva,6XX-7XX,Cāntideva,6XX-7XX,Syant'ideva,6XX-7XX,Shantideva,Acharya,6XX-7XX,Śāntideva,Ācārya,6XX-7XX,Shanti Deva,6XX-7XX,Chǒkch'ǒn,6XX-7XX,Shântideva,6XX-7XX,Zhi-ba-lha,6XX-7XX,Rgyal-sras-zhi-ba-lha,6XX-7XX,Shantideva,6XX-7XX,Shantidevapada,6XX-7XX,Shānthidevapāda,6XX-7XX,Ācharya Shānthidevapāda,6XX-7XX,Ārya-Śāntideva,6XX-7XX,Ṡântidêva,6XX-7XX , Mahajana,Buddhismus,Großes Fahrzeug