Truth as Final Cause: Eschatology and Hope in Lacan and Przywara

Truth is a locus of guilt for the Christian, according to Jacques Lacan. The religious person, he argues, punitively defers truth eschatologically. Yet Lacan's own view dissolves eschatological deferral to the world, as the "Real". The metaphysics of Erich Przywara SJ helps highlight...

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Auteur principal: Wojtulewicz, Christopher M. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2019]
Dans: European journal for philosophy of religion
Année: 2019, Volume: 11, Numéro: 3, Pages: 75-94
Sujets / Chaînes de mots-clés standardisés:B Przywara, Erich 1889-1972 / Lacan, Jacques 1901-1981 / Espérance / Vérité / Eschatologie
Classifications IxTheo:AB Philosophie de la religion
CB Spiritualité chrétienne
VA Philosophie
Sujets non-standardisés:B Analogia Entis
B Metaphysics
B Philosophical Theology
B Voluntarism
B theopanism
B Eschatology
B Immanence
B Rationalism
B Pantheism
B Jacques Lacan
B Psychoanalysis
B Transcendence
B Analogy
B Truth
B Erich Przywara
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Résumé:Truth is a locus of guilt for the Christian, according to Jacques Lacan. The religious person, he argues, punitively defers truth eschatologically. Yet Lacan's own view dissolves eschatological deferral to the world, as the "Real". The metaphysics of Erich Przywara SJ helps highlight that this mirrors Lacan's view of the religious person. Przywara's Christian metaphysics and Lacanian psychoanalysis converge on the immanence of truth to history. But Przywaran analogy corrects Lacan's position on the religious person, which by implication calls for an adjustment to Lacan's worldview. In the final analysis, Lacan's dialectical nihilism should yield to a Christian's hopeful relation to the truth.
Contient:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.v11i3.2976