A Perpetual Present: Henri Bergson and Atemporal Duration

The aim of this paper is to demonstrate that adjusting Stump and Kretzmann's "atemporal duration" with la durée, a key concept in the philosophy of Henri Bergson (1859-1941), can respond to the most significant objections aimed at Stump and Kretzmann's re-interpretation of Boethi...

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Bibliographic Details
Main Author: Moravec, Matyáš (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham [2019]
In: European journal for philosophy of religion
Year: 2019, Volume: 11, Issue: 3, Pages: 197-224
Standardized Subjects / Keyword chains:B Bergson, Henri 1859-1941, Durée et simultanéité / Bergson, Henri 1859-1941, L' évolution créatrice / Bergson, Henri 1859-1941, La conscience et la vie / Bergson, Henri 1859-1941, Matière et mémoire / Eternity / Timelessness
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
Further subjects:B atemporal duration
B God and time
B Boethius
B Stump and Kretzmann
B Henri Bergson
Online Access: Presumably Free Access
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Volltext (doi)

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520 |a The aim of this paper is to demonstrate that adjusting Stump and Kretzmann's "atemporal duration" with la durée, a key concept in the philosophy of Henri Bergson (1859-1941), can respond to the most significant objections aimed at Stump and Kretzmann's re-interpretation of Boethian eternity. This paper deals with three of these objections: the incoherence of the notion of "atemporal duration," the impossibility of this duration being time-like, and the problems involved in conceiving it as being related to temporal duration by a relation of analogy. I conclude that "atemporal duration" (which has unfortunately come to be regarded with suspicion by most analytic philosophers of religion)?—?when combined with Bergson's durée to become an "atemporal durée"?—?is a coherent understanding of divine eternity. 
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