The Enchanting Dream of "Spiritual Capital"
Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Equinox
[2011]
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| Στο/Στη: |
Implicit religion
Έτος: 2011, Τόμος: 14, Τεύχος: 1, Σελίδες: 67-86 |
| Άλλες λέξεις-κλειδιά: | B
Social Capital
B Social Action B Spiritual Capital B Religious Institutions B Spiritual Life B BAKER, Chris B MILES, Jonathan B Community B Θρησκεία (μοτίβο) |
| Διαθέσιμο Online: |
Volltext (doi) |
| Σύνοψη: | Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on social capital and spiritual capital, and proposed a notion of spiritual capital that includes religious culture motivating social action (Baker and Miles-Watson 2010). This interpretation has transformed the original notion of spiritual capital into a normative concept that seeks to celebrate spirituality rather than understand it. This paper presents a critical reflection on the implications of such an approach and argues for the differentiation and analysis of religious phenomena. |
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| ISSN: | 1743-1697 |
| Αναφορά: | Kritik von "Faith and Traditional Capitals (2010)"
Kritik in "Response to Montemaggi's "Dream of Spiritual Capital" (2011)" |
| Περιλαμβάνει: | Enthalten in: Implicit religion
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| Persistent identifiers: | DOI: 10.1558/imre.v14i1.67 |