The Enchanting Dream of "Spiritual Capital"
Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox
[2011]
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| Dans: |
Implicit religion
Année: 2011, Volume: 14, Numéro: 1, Pages: 67-86 |
| Sujets non-standardisés: | B
Social Capital
B Social Action B Spiritual Capital B Religious Institutions B Spiritual Life B BAKER, Chris B Religion B MILES, Jonathan B Community |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on social capital and spiritual capital, and proposed a notion of spiritual capital that includes religious culture motivating social action (Baker and Miles-Watson 2010). This interpretation has transformed the original notion of spiritual capital into a normative concept that seeks to celebrate spirituality rather than understand it. This paper presents a critical reflection on the implications of such an approach and argues for the differentiation and analysis of religious phenomena. |
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| ISSN: | 1743-1697 |
| Référence: | Kritik von "Faith and Traditional Capitals (2010)"
Kritik in "Response to Montemaggi's "Dream of Spiritual Capital" (2011)" |
| Contient: | Enthalten in: Implicit religion
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| Persistent identifiers: | DOI: 10.1558/imre.v14i1.67 |