The Enchanting Dream of "Spiritual Capital"
Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Equinox
[2011]
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| В: |
Implicit religion
Год: 2011, Том: 14, Выпуск: 1, Страницы: 67-86 |
| Другие ключевые слова: | B
Social Capital
B Social Action B Spiritual Capital B Religious Institutions B Spiritual Life B Религия (мотив) B BAKER, Chris B MILES, Jonathan B Community |
| Online-ссылка: |
Volltext (doi) |
| Итог: | Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on social capital and spiritual capital, and proposed a notion of spiritual capital that includes religious culture motivating social action (Baker and Miles-Watson 2010). This interpretation has transformed the original notion of spiritual capital into a normative concept that seeks to celebrate spirituality rather than understand it. This paper presents a critical reflection on the implications of such an approach and argues for the differentiation and analysis of religious phenomena. |
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| ISSN: | 1743-1697 |
| Reference: | Kritik von "Faith and Traditional Capitals (2010)"
Kritik in "Response to Montemaggi's "Dream of Spiritual Capital" (2011)" |
| Второстепенные работы: | Enthalten in: Implicit religion
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| Persistent identifiers: | DOI: 10.1558/imre.v14i1.67 |