A Family of Love: Another Look at Bethlehem's General Economy

A distinctive feature of life in early Moravian Bethlehem was the common household or "General Economy." From the beginning of the General Economy in 1742 until its end in 1762, every resident of Bethlehem worked for the common good without pay. In return, the community provided food, lodg...

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Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Peucker, Paul 1963- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Penn State Univ. Press [2018]
Στο/Στη: Journal of Moravian history
Έτος: 2018, Τόμος: 18, Τεύχος: 2, Σελίδες: 123-143
Σημειογραφίες IxTheo:CH Χριστιανισμός και Κοινωνία
KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή
KBQ Βόρεια Αμερική
KDD Ευαγγελική Εκκλησία
NCC Κοινωνική Ηθική
NCE Επιχειρηματική Ηθική 
Άλλες λέξεις-κλειδιά:B Gottfried Arnold
B Pa
B Early Christianity
B Bethlehem
B General Economy
B Communalism
Διαθέσιμο Online: Volltext (Verlag)
Volltext (doi)
Περιγραφή
Σύνοψη:A distinctive feature of life in early Moravian Bethlehem was the common household or "General Economy." From the beginning of the General Economy in 1742 until its end in 1762, every resident of Bethlehem worked for the common good without pay. In return, the community provided food, lodging, and clothing. At its height, more than 1,000 people were part of the General Economy. Much detail is known about how the General Economy functioned. Less is known about the reasons why Moravians practiced a common household, and where the idea for the Economy originated. Through a close reading of relevant texts and by comparing Bethlehem with other Moravian communities of the time, the author argues that the General Economy was very much part of the ideology of the early Moravians who followed the example of other radical Pietists of the time by separating from the established church and striving to gather true believers and organize them according to the example set by the early Christians. Practicing a common household was considered to be a high (but not necessary) goal of true Christianity.
ISSN:2161-6310
Περιλαμβάνει:Enthalten in: Journal of Moravian history
Persistent identifiers:DOI: 10.5325/jmorahist.18.2.0123