The Firstborn Laestadians and the sacraments: Conceptual analysis as an approach to answering the question of why the Firstborn in Finland began administering the sacraments
Firstborn Laestadians represent one branch of the Laestadian revival movement following the so-called Great Division of around the turn of the twentieth century. This article examines two concepts; "the priesthood of all believers" and "the preacher", which are used by adherents...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
[publisher not identified]
[2020]
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| In: |
Approaching religion
Anno: 2020, Volume: 10, Fascicolo: 1, Pagine: 22–39 |
| (sequenze di) soggetti normati: | B
Erstgeborene Laestadianer
/ Ricezione dei sacramenti
/ Laestadiani
/ Suomen evankelis-luterilainen kirkko
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| Notazioni IxTheo: | KBE Scandinavia KDG Chiese libere KDH Movimenti religiosi cristiani |
| Altre parole chiave: | B
Firstborn Laestadianism
B Laestadianism B The Evangelical Lutheran Church of Finland |
| Accesso online: |
Volltext (doi) Volltext (kostenfrei) |
| Riepilogo: | Firstborn Laestadians represent one branch of the Laestadian revival movement following the so-called Great Division of around the turn of the twentieth century. This article examines two concepts; "the priesthood of all believers" and "the preacher", which are used by adherents of Firstborn Laestadianism (FBL) to elucidate the further schism which took place in 2014-16 between the Firstborn and the Evangelical Lutheran Church of Finland (ELCF). Both concepts are to some extent contrasted with comparable ideas in Martin Luther's (1483-1546) and Lars Levi Laestadius's (1800-61) thinking, because Luther and Laestadius are held in high esteem by the Firstborn. |
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| ISSN: | 1799-3121 |
| Comprende: | Enthalten in: Approaching religion
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| Persistent identifiers: | DOI: 10.30664/ar.85753 |