Playing favourites: Israel and Judah in the marriage metaphor of Jeremiah 3
The depiction of Yhwh’s marriage to Rebellious Israel and Treacherous Judah in Jeremiah 3 has resisted interpretation in terms that cohere with the text’s surroundings or our wider historical and theological understanding of the entities named by the text. Though commentators consistently identify t...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage
[2020]
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| Στο/Στη: |
Journal for the study of the Old Testament
Έτος: 2020, Τόμος: 44, Τεύχος: 4, Σελίδες: 594-609 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Βαβυλωνιακή εξορία
/ Θεολογία (μοτίβο)
/ Ισραήλ (μοτίβο) (Αρχαιότητα)
/ Bibel. Altes Testament
/ Προφητεία (μοτίβο)
/ Jahwe
/ Bibel. Jeremia 3
/ Ιούδα (φυλή του Ισραήλ) (Λαός)
/ Ιούδα (φυλή του Ισραήλ) (Βασίλειο)
/ Γάμος (μοτίβο)
/ Μεταφορά
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| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη |
| Άλλες λέξεις-κλειδιά: | B
Keywords Exilic theology
B pro-golah theology B Jeremiah B Exilic theology B Judah B pro-Gola Theologie B Ισραήλ (μοτίβο) B Bibel. Jeremia 3 B MARRIAGE METAPHOR |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (lizenzpflichtig) |
| Σύνοψη: | The depiction of Yhwh’s marriage to Rebellious Israel and Treacherous Judah in Jeremiah 3 has resisted interpretation in terms that cohere with the text’s surroundings or our wider historical and theological understanding of the entities named by the text. Though commentators consistently identify the sisters as the northern and southern kingdoms, they are obliged to engage in interpretive gymnastics to explain the text’s preference for Israel, the northern kingdom. This article examines recent interpretations and their underlying assumptions, then reviews immediate and wider evidence for the entities called Israel and Judah, en route to a new proposal for their identification and significance in this passage. It proposes that the apparent incoherence of the allegory and its relationship with the surrounding material may be resolved by the recognition that Israel is meant to signify the community exiled to Babylonia, while Judah represents those left behind in the land. |
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| ISSN: | 1476-6728 |
| Περιλαμβάνει: | Enthalten in: Journal for the study of the Old Testament
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| Persistent identifiers: | DOI: 10.1177/0309089219862805 |