Freiheitsgewinn

Even though faith in providence is an indispensable part of living a pious life, the classical doctrine of providence has fallen into decline. While newer versions agree that talk of divine providence is no longer to be understood in the sense of a historical-theological explanation of the world, th...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Laube, Martin 1965- (Auteur)
Type de support: Électronique Article
Langue:Allemand
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Mohr Siebeck [2020]
Dans: Zeitschrift für Theologie und Kirche
Année: 2020, Volume: 117, Numéro: 2, Pages: 196-217
Sujets / Chaînes de mots-clés standardisés:B Providence / Liberté / Constitution de sens / Théologie protestante / Histoire 1900-2000
Classifications IxTheo:KAJ Époque contemporaine
KDD Église protestante
NBC Dieu
NBE Anthropologie
Sujets non-standardisés:B Arnulf von Scheliha
B Soutien
B Freiheitszuspruch
B Confiance
B Mode de vie
B Schicksal und Freiheit
B Vorsehung Gottes
B Karl Barth
B Croyance à la providence
B Emanuel Hirsch
B Sinnstiftung
B Contingence
B Weltregierung Gottes
B Vorsehungslehre
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Even though faith in providence is an indispensable part of living a pious life, the classical doctrine of providence has fallen into decline. While newer versions agree that talk of divine providence is no longer to be understood in the sense of a historical-theological explanation of the world, they nevertheless develop very different perspectives. These are illustrated here with examples taken from Karl Barth, Emanuel Hirsch, and Arnulf von Scheliha. Following on from this, the essay attempts to coherently break faith in providence down in terms of its potential for practical freedom. Three aspects become distinct in the process: that the assurance of divine providence opens up a liberating distance to the given, that the aim is to accept and shape as one's own the life God has 'placed' one in, and that ultimately, through trust in God, the burden of the constant compulsion to search for meaning is lessened.
ISSN:1868-7377
Contient:Enthalten in: Zeitschrift für Theologie und Kirche
Persistent identifiers:DOI: 10.1628/zthk-2020-0009