Tamar says #MeToo: Reading Genesis 38 through the lens of gender justice
The Genesis 38 story of Judah’s engagement with his daughter-in-law Tamar, who had disguised herself as a common prostitute (zonah), speaks to the opaque nature of patriarchal oppression of women throughout the ages, an oppression that often leads to sexual harassment, abuse, and violence. Women oft...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Sage
[2020]
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| В: |
Review and expositor
Год: 2020, Том: 117, Выпуск: 2, Страницы: 272-280 |
| Индексация IxTheo: | FD Контекстуальное богословие HB Ветхий Завет NCF Сексуальная этика |
| Другие ключевые слова: | B
levirate marriage
B Genesis 38 B Bibel. Genesis 38 B Keywords #MeToo B Judah B Tamar B #MeToo |
| Online-ссылка: |
Volltext (Verlag) |
| Итог: | The Genesis 38 story of Judah’s engagement with his daughter-in-law Tamar, who had disguised herself as a common prostitute (zonah), speaks to the opaque nature of patriarchal oppression of women throughout the ages, an oppression that often leads to sexual harassment, abuse, and violence. Women often suffer silently through the indignities of these violations in order to achieve personal and professional goals that lead to the establishment and sustainability of jobs, careers, and stable environments for their children. The story of Tamar’s brave, strategic action combined with Judah’s confession of wrongdoing speaks into the twenty-first century’s international struggle for gender justice as evidenced by the #MeToo movement. |
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| ISSN: | 2052-9449 |
| Второстепенные работы: | Enthalten in: Review and expositor
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| Persistent identifiers: | DOI: 10.1177/0034637320927645 |