“Religion” and “Politics”: A Japanese Case
Timothy Fitzgerald’s The Ideology of Religious Studies should not be read as something just about “religion,” but about the modern Euro- American “secularity,” which functions to mystify the colonial matrix of power of Euro-American modernity. Fitzgerald’s later work focuses on two mutually para...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Equinox
[2020]
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Em: |
Implicit religion
Ano: 2020, Volume: 22, Número: 3/4, Páginas: 413-428 |
(Cadeias de) Palavra- chave padrão: | B
Fitzgerald, Timothy 1947-, The ideology of religious studies
/ Japan
/ Religião
/ Termo
/ Política
/ Pós-colonialismo
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Classificações IxTheo: | AD Sociologia da religião KBM Ásia ZC Política geral |
Outras palavras-chave: | B
Secularity
B Japan B Mystification B Politics B Timothy Fitzgerald |
Acesso em linha: |
Volltext (Verlag) Volltext (doi) |
Resumo: | Timothy Fitzgerald’s The Ideology of Religious Studies should not be read as something just about “religion,” but about the modern Euro- American “secularity,” which functions to mystify the colonial matrix of power of Euro-American modernity. Fitzgerald’s later work focuses on two mutually parasitic categories of “religion” and “politics.” As a case study of the Fitzgeraldian perspective, this article examines the construction of the religion-politics distinction in Japan since the late nineteenth century. In the latter half of the nineteenth century the aggression of Euro-American colonial power motivated Japan’s elites to institutionalize the nation based upon the Euro-American concepts of “politics” and “religion.” After Japan’s defeat in the Second World War in 1945, the US-led Allied Occupation redefined prewar Japanese state orthodoxy and institutions as “religion,” in order to eliminate them from the post-war Japanese statecraft. |
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ISSN: | 1743-1697 |
Obras secundárias: | Enthalten in: Implicit religion
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Persistent identifiers: | DOI: 10.1558/imre.41013 |