Connecting Fitzgerald and Latour for the Sake of Democratic Religious Studies
There is a theoretical and methodological toolbox for postcolonial, i.e. truly democratic, religious studies which is available and ready for use. Through it, the discipline can drop the analytical categories of "religion" and "belief " completely from its vocabulary. Timothy Fit...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Equinox
[2020]
|
Στο/Στη: |
Implicit religion
Έτος: 2020, Τόμος: 22, Τεύχος: 3/4, Σελίδες: 391-412 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Fitzgerald, Timothy 1947-
/ Latour, Bruno 1947-2022
/ Θρησκειολογία
/ Μεταποικιοκρατία (μοτίβο)
|
Σημειογραφίες IxTheo: | ΑΑ Θρησκειολογία AD Κοινωνιολογία της θρησκείας, Πολιτική της θρησκείας |
Άλλες λέξεις-κλειδιά: | B
Θρησκεία
B Bruno Latour B Religious Studies B symmetrical approach B Θεωρία δράστη-δικτύου B Timothy Fitzgerald |
Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
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520 | |a There is a theoretical and methodological toolbox for postcolonial, i.e. truly democratic, religious studies which is available and ready for use. Through it, the discipline can drop the analytical categories of "religion" and "belief " completely from its vocabulary. Timothy Fitzgerald's criticism of the colonising rhetorical structure of "religion" can thus be carried into completion. This was made possible by redesigning a social science methodology within the study of science and technology. Bruno Latour and his colleagues refined it by employing approaches from ethnomethodology and symbolic interactionism. This paper demonstrates how to transplant this symmetrical approach to religious studies. The distinctiveness of the discipline won't be lost if religion remains in the background as a completely vague horizon-idea arranging the range of heterogeneous interests of various scholars in the field together. Its etic (theoretical) use, however, must be strictly prohibited in order to foster the elaboration of precise descriptive language capturing the exact components operating in the ordering processes under scrutiny. | ||
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STA | 0 | 0 | |a Actor-network theory,Postcolonialism,Postcolonialism,Religion,Religion in literature,Religions,Religion,Science of Religion,Religious studies,Religionswissenschaft,Religions |
STB | 0 | 0 | |a Postcolonialisme,Postcolonialisme,Religion,Religions,Religion,Science des religions,Théorie de l'acteur-réseau |
STC | 0 | 0 | |a Ciencias de la religión,Postcolonialismo,Postcolonialismo,Religión,Religión,Religión,Teoría Actor-Red |
STD | 0 | 0 | |a Actor-Network-Theory,Teoria dell'attore-rete,Teoria dell'attore-rete,Postocolonialismo,Postcolonialismo,Religione,Religione,Religione,Scienze religiose |
STE | 0 | 0 | |a 后殖民主义,后殖民主义,宗教,宗教,宗教学 |
STF | 0 | 0 | |a 宗教,宗教,宗教學,後殖民主義,後殖民主義 |
STG | 0 | 0 | |a Ciências da religião,Pós-colonialismo,Pós-colonialismo,Religião,Religião,Teoria Ator-Rede |
STH | 0 | 0 | |a Акторно-сетевая теория,Постколониализм (мотив),Постколониализм,Религиоведение,Религия,Религия (мотив) |
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SYG | 0 | 0 | |a Religious studies,Religionsphilosophie,Scholasticism,Scholastik,Theologie,Theology,Religionsforschung , Postkolonialität |