Fable and Fact: Judging the Language of Scripture (Judges 9:8–15) from Antiquity to Modernity

In the movement of scriptural interpretation from antiquity to the modern period, critical attention in the Christian world recurrently turns to a provocative passage in the book of Judges. The passage (Judg 9:8-15) is a story about talking trees, a tale that is repeatedly called a “fable” (fabula)...

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Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Whitman, Jon 1949- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Cambridge Univ. Press [2020]
Στο/Στη: Harvard theological review
Έτος: 2020, Τόμος: 113, Τεύχος: 2, Σελίδες: 149-185
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Bibel. Δικαστής 9,8-15 / Εξηγητική / Μύθος / Αλήθεια (μοτίβο) / Ιστορία (μοτίβο)
Σημειογραφίες IxTheo:HA Βίβλος
ΗΒ Παλαιά Διαθήκη
KAA Εκκλησιαστική Ιστορία
Άλλες λέξεις-κλειδιά:B imaginative language
B Critical Theory
B Scriptural Interpretation
B Fable
B Poetics
B Bibel. Δικαστής 9,8-15
B Literal Sense
Διαθέσιμο Online: Volltext (Verlag)
Volltext (doi)
Περιγραφή
Σύνοψη:In the movement of scriptural interpretation from antiquity to the modern period, critical attention in the Christian world recurrently turns to a provocative passage in the book of Judges. The passage (Judg 9:8-15) is a story about talking trees, a tale that is repeatedly called a “fable” (fabula) by Christian interpreters. In seeking from varying perspectives to explain the role of a fabulous dialogue in the discourse of truth, such interpreters suggest pressing issues in the assessment of figurative language. These issues include the controversial concept of the “literal” sense of Scripture; its potential relation to a “literary” sense of the text; the broader relation between scriptural and literary texts in general; and finally the complex interplay between factual and fabulous modes of expression.In this expansive movement a decisive turning point is the late-medieval period. During this period commentary on the fundamental test case in Judges displays revealing changes in critical orientation. To assess those changes, it is important to investigate a broad range of interacting developments in exegesis, semiotics, homiletics, rhetoric, and poetic theory. The implications of this formative activity eventually extend far beyond the Middle Ages to the modern period. In the end, what is involved in the historic encounter with the passage in Judges is far more than the interpretation of a story. It is the intricate intersection of fable and fact in the changing poetics of Scripture itself—and beyond Scripture, in the intriguing poetics of imaginative language at large.
ISSN:1475-4517
Περιλαμβάνει:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816020000036