“Enemies Surround Us and Besiege Us”: Refuge Societies and the Other in Unpublished Exile Sermons and Sources from the Dutch Republic (c. 1680 - c. 1740)
This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host socie...
| Published in: | Church history and religious culture |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2020]
|
| In: |
Church history and religious culture
Year: 2020, Volume: 100, Issue: 4, Pages: 487-525 |
| Further subjects: | B
extraterritorial religious struggles
B manuscript exile sermons B Dutch Republic B confessional intermingling B multi-confessionality B Huguenot Refuge B Transnational Solidarity B diasporic societies |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host society. It examines how ministers viewed the exiles’ relationships with the other, as well as the theological motives for stigmatising such ties. By studying confessional interactions of competition and mutual attraction within the Refuge, this essay highlights the porous nature of religious boundaries, despite the Huguenot community’s isolate claimed by the ministers. It also reveals latent conflicts between diasporic societies: the United Provinces were not a peaceful asylum for the Reformed faith of refugees, but rather the scene of a counter-Catholic struggle that stretched even into the Spanish Netherlands. Finally, this survey shows that exile revived proselytist projects aimed at French-speaking Jews and supported extraterritorial religious struggles in the eighteenth century. | ||
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