The Body Politic(s) of the Jezebel Spirit
‘Third wave’ neo-charismatic evangelical discourses of spiritual warfare envision the world as caught within a struggle between good and evil, in which demonic forces play an active role in shaping the lives of individuals, institutions, and nations. In contemporary American spiritual warfare discou...
Autor principal: | |
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Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
Brill
[2017]
|
En: |
Religion & gender
Año: 2017, Volumen: 7, Número: 2, Páginas: 240-255 |
(Cadenas de) Palabra clave estándar: | B
Jezebel Israel, Queen
/ Demon
/ Evangelical movement
/ New Apostolic Reformation
/ Spiritual warfare
/ Demonization
|
Clasificaciones IxTheo: | CB Existencia cristiana CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas CH Cristianismo y sociedad HB Antiguo Testamento KDG Iglesia libre NBE Antropología NBH Angelología NCA Ética |
Otras palabras clave: | B
Demons
B Queer Theory B Colonialism B Spiritual warfare B Homophobia B assemblages B Evangelicalism B Jezebel |
Acceso en línea: |
Volltext (Verlag) Volltext (doi) |
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520 | |a ‘Third wave’ neo-charismatic evangelical discourses of spiritual warfare envision the world as caught within a struggle between good and evil, in which demonic forces play an active role in shaping the lives of individuals, institutions, and nations. In contemporary American spiritual warfare discourse one demonic spirit has gained particular notoriety: the Jezebel spirit. Through a close reading of American spiritual warfare manuals, this article explores constructions of the Jezebel spirit and her place in third wave demonology. Constructed as a spiritual force reigning over an errant United States, the figure of Jezebel facilitates a discursive conflation of personal and social bodies in which the ‘present absences’ of ‘deviant’ (gendered, sexualised, racialised) bodies within the nation become figured as threatening to both national and spiritual survival. Drawing on poststructuralist, postcolonial, and queer theory, the article unpacks how Jezebel is constructed as a figure of feminised absence and multiplicity, whose ‘illegitimate’ possession of ‘deviant’ places and persons renders them as territories of absence that must be restored to normative presence through the reinscription of God’s will. | ||
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STB | 0 | 0 | |a Combat spirituel,Démon,Démon,Démonisation,Diabolisation,Diabolisation,Mouvement évangélique,New Apostolic Reformation |
STC | 0 | 0 | |a Combate espiritual,Demonio,Demonio,Demonización,Movimiento evangelical,Reforma neoapostólica |
STD | 0 | 0 | |a Demone,Demone,Demonizzazione,Guerra spirituale,Movimento evangelicale,New Apostolic Reformation,Nuova riforma apostolica,Nuova riforma apostolica |
STE | 0 | 0 | |a 福音派运动,福音派,邪灵,邪灵,恶魔,恶魔 |
STF | 0 | 0 | |a 福音派運動,福音派,邪靈,邪靈,惡魔,惡魔 |
STG | 0 | 0 | |a Combate espiritual,Demonização,Demônio,Demônio,Movimento evangelical,Reforma neoapostólica |
STH | 0 | 0 | |a Демон,Демон (мотив),Демонизация,Духовное ведение войны,Евангельское движение,Новоапостольская реформация |
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