The Body Politic(s) of the Jezebel Spirit
‘Third wave’ neo-charismatic evangelical discourses of spiritual warfare envision the world as caught within a struggle between good and evil, in which demonic forces play an active role in shaping the lives of individuals, institutions, and nations. In contemporary American spiritual warfare discou...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
[2017]
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Στο/Στη: |
Religion & gender
Έτος: 2017, Τόμος: 7, Τεύχος: 2, Σελίδες: 240-255 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Isebel, Israel, Königin
/ Δαίμονας (μοτίβο)
/ Ευαγγελικό κίνημα
/ Νέα Αποστολική Μεταρρύθμιση
/ Πνευματικός πόλεμος
/ Δαιμονοποίηση
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Σημειογραφίες IxTheo: | CB Χριστιανική ύπαρξη, Πνευματικότητα CC Χριστιανισμός και μη χριστιανικές θρησκείες, Διαθρησκειακές σχέσεις CH Χριστιανισμός και Κοινωνία ΗΒ Παλαιά Διαθήκη KDG Ελεύθερη Εκκλησία NBE Ανθρωπολογία NBH Αγγελολογία, Δαιμονολογία NCA Ηθική |
Άλλες λέξεις-κλειδιά: | B
Demons
B Queer Theory B Colonialism B Spiritual warfare B Homophobia B assemblages B Evangelicalism B Jezebel |
Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
Σύνοψη: | ‘Third wave’ neo-charismatic evangelical discourses of spiritual warfare envision the world as caught within a struggle between good and evil, in which demonic forces play an active role in shaping the lives of individuals, institutions, and nations. In contemporary American spiritual warfare discourse one demonic spirit has gained particular notoriety: the Jezebel spirit. Through a close reading of American spiritual warfare manuals, this article explores constructions of the Jezebel spirit and her place in third wave demonology. Constructed as a spiritual force reigning over an errant United States, the figure of Jezebel facilitates a discursive conflation of personal and social bodies in which the ‘present absences’ of ‘deviant’ (gendered, sexualised, racialised) bodies within the nation become figured as threatening to both national and spiritual survival. Drawing on poststructuralist, postcolonial, and queer theory, the article unpacks how Jezebel is constructed as a figure of feminised absence and multiplicity, whose ‘illegitimate’ possession of ‘deviant’ places and persons renders them as territories of absence that must be restored to normative presence through the reinscription of God’s will. |
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ISSN: | 1878-5417 |
Περιλαμβάνει: | Enthalten in: Religion & gender
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Persistent identifiers: | DOI: 10.18352/rg.10138 |