The Opposites and Unity: A Study of Chinese Taoist Thought Found in Hermann Hesse’s The Glass Bead Game

Hermann Hesse was keenly aware of the spiritual and social crises of war-torn Europe. He explored possible solutions to these problems in his writing and was interested in drawing on the resources of oriental philosophies. Of particular importance was the thought of Chinese Taoism. Hesse frequently...

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Detalhes bibliográficos
Outros títulos:Special Forum on Taoism and Western Literature
Authors: Tang, Xianyun (Author) ; Zheng, Boren (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Oxford University Press [2020]
Em: Literature and theology
Ano: 2020, Volume: 34, Número: 4, Páginas: 503-509
Classificações IxTheo:BM Universismo chinês
CD Cristianismo ; Cultura 
VA Filosofia
Acesso em linha: Volltext (Verlag)
Volltext (doi)
Descrição
Resumo:Hermann Hesse was keenly aware of the spiritual and social crises of war-torn Europe. He explored possible solutions to these problems in his writing and was interested in drawing on the resources of oriental philosophies. Of particular importance was the thought of Chinese Taoism. Hesse frequently mentioned his understanding of the Taoist philosophies of Laozi (老子) and Zhuangzi (庄子) in letters to his friends, and Taoist ideas such as ‘Tao’ (道) or ‘One’ and ‘polar opposites and unity’ recur across his work. This article will trace Hesse’s understanding of the Taoist thought of Laozi and Zhuangzi, and analyse the influence of Chinese Taoism on Hesse’s masterpiece, The Glass Bead Game (1943).
ISSN:1477-4623
Obras secundárias:Enthalten in: Literature and theology
Persistent identifiers:DOI: 10.1093/litthe/fraa022