Herakles and the Order of Zeus in Hesiod’s Theogony
Most of Herakles’ accomplishments as portrayed in Hesiod’s Theogony concern his defeat of various monstrous entities, such as the Nemean lion. By overcoming this “bane to human beings” (πῆμ’ ἀνθρώποις, line 329) and other creatures like it, Herakles does more than make the world safer for human habi...
| Published in: | Archiv für Religionsgeschichte |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2020]
|
| In: |
Archiv für Religionsgeschichte
|
| Standardized Subjects / Keyword chains: | B
Hesiodus, Theogonia
/ Herakles
/ Zeus, God
/ Cosmogony
|
| IxTheo Classification: | AG Religious life; material religion BE Greco-Roman religions |
| Further subjects: | B
Religionswissenschaften
B Theologie und Religion B Altertumswissenschaften B Antike Religionsgeschichte B Klassische Altertumswissenschaften |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Most of Herakles’ accomplishments as portrayed in Hesiod’s Theogony concern his defeat of various monstrous entities, such as the Nemean lion. By overcoming this “bane to human beings” (πῆμ’ ἀνθρώποις, line 329) and other creatures like it, Herakles does more than make the world safer for human habitation. Significantly, many of these creatures are among the offspring of Echidna and Typhaon/Typhoeus. Zeus must defeat this Typhoeus in order to establish his dominion over the cosmos. It falls to Zeus’ son Herakles to uphold Zeus’ new cosmic order by overcoming the offspring of Typhaon remaining among mortals. Herakles’ role within the Theogony is thus coherent in its cosmogonic dimensions, with Herakles acting both on behalf of Zeus’ order and in opposition to the would-be order of Typhaon/Typhoeus and (perhaps) a Hera not yet aligned with Zeus. Furthermore, through his actions among mortals, Herakles effectively brings this grand cosmogonic conflict down to earth, which serves narratively to better ground the events of the Theogony in the lives of Hesiod’s hearers and readers. | ||
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