Creation in the Poimandres and in Other Creation Stories
My paper develops from the observation that the cosmogonies in Ovid’s Metamorphoses and the Hermetic Poimandres are related to each other. After an analysis of Ovid’s text as an example of a diakrisis cosmogony in which the world is created by the sorting out of its originally confused elements, I g...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
De Gruyter
[2020]
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Στο/Στη: |
Archiv für Religionsgeschichte
Έτος: 2020, Τόμος: 21/22, Τεύχος: 1, Σελίδες: 411-421 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Ovidius Naso, Publius 43 π.Χ.-17, Metamorphoses
/ Κοσμογονία
/ Corpus Hermeticum. Poimandres
/ Δημιουργία (μοτίβο)
/ Gregorius, Nazianzenus 329-390, Carmina moralia
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Σημειογραφίες IxTheo: | BE Ελληνορωμαϊκές θρησκείες ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός ΝΒD Δόγμα της Δημιουργίας |
Άλλες λέξεις-κλειδιά: | B
Religionswissenschaften
B Theologie und Religion B Altertumswissenschaften B Antike Religionsgeschichte B Klassische Altertumswissenschaften |
Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
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520 | |a My paper develops from the observation that the cosmogonies in Ovid’s Metamorphoses and the Hermetic Poimandres are related to each other. After an analysis of Ovid’s text as an example of a diakrisis cosmogony in which the world is created by the sorting out of its originally confused elements, I give a short overview of the history of this type of cosmogony before Ovid. I then analyze the respective cosmogony in the Poimandres as another example of the same typology. A look at the use of diakrisis cosmogonies in late antiquity, including in the first ‘Moral Poem’ of Gregory of Nazianzus, closes the paper and demonstrates the attraction of this cosmogonical model in the Imperial epoch. | ||
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