Creation in the Poimandres and in Other Creation Stories
My paper develops from the observation that the cosmogonies in Ovid’s Metamorphoses and the Hermetic Poimandres are related to each other. After an analysis of Ovid’s text as an example of a diakrisis cosmogony in which the world is created by the sorting out of its originally confused elements, I g...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
De Gruyter
[2020]
|
| В: |
Archiv für Religionsgeschichte
Год: 2020, Том: 21/22, Выпуск: 1, Страницы: 411-421 |
| Нормированные ключевые слова (последовательности): | B
Ovidius Naso, Publius 43 до н.э.-17, Metamorphoses
/ Космогония
/ Corpus Hermeticum. Poimandres
/ Сотворение мира (мотив)
/ Gregorius, Nazianzenus 329-390, Carmina moralia
|
| Индексация IxTheo: | BE Греко-римские религии KAB Раннее христианство NBD Сотворение мира |
| Другие ключевые слова: | B
Religionswissenschaften
B Theologie und Religion B Altertumswissenschaften B Antike Religionsgeschichte B Klassische Altertumswissenschaften |
| Online-ссылка: |
Volltext (Verlag) Volltext (doi) |
| Итог: | My paper develops from the observation that the cosmogonies in Ovid’s Metamorphoses and the Hermetic Poimandres are related to each other. After an analysis of Ovid’s text as an example of a diakrisis cosmogony in which the world is created by the sorting out of its originally confused elements, I give a short overview of the history of this type of cosmogony before Ovid. I then analyze the respective cosmogony in the Poimandres as another example of the same typology. A look at the use of diakrisis cosmogonies in late antiquity, including in the first ‘Moral Poem’ of Gregory of Nazianzus, closes the paper and demonstrates the attraction of this cosmogonical model in the Imperial epoch. |
|---|---|
| ISSN: | 1868-8888 |
| Второстепенные работы: | Enthalten in: Archiv für Religionsgeschichte
|
| Persistent identifiers: | DOI: 10.1515/arege-2020-0021 |