Dávná mysl: současná historiografie a kognitivní věda = Past minds : present historiography and cognitive science
In the last two decades, cognitive and evolutionary approaches have appeared as new and invigorating attempts to explain what religion is: how religious phenomena emerged, why they persist, and why we find recurring patterns across cultural and historical borders. When addressing such question from...
Άλλοι τίτλοι: | Past minds |
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Κύριος συγγραφέας: | |
Τύπος μέσου: | Ηλεκτρονική πηγή Review |
Γλώσσα: | Τσεχικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Společnost
[2010]
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Στο/Στη: |
Religio
Έτος: 2010, Τόμος: 18, Τεύχος: 1, Σελίδες: [3]-29 |
Άλλες λέξεις-κλειδιά: | B
Historiography
B Κριτική B Cognition B Evolutionary Psychology B dual inheritance theory B Cultural determinism |
Διαθέσιμο Online: |
Volltext (kostenfrei) |
Σύνοψη: | In the last two decades, cognitive and evolutionary approaches have appeared as new and invigorating attempts to explain what religion is: how religious phenomena emerged, why they persist, and why we find recurring patterns across cultural and historical borders. When addressing such question from perspectives informed by evolutionary biology and cognitive science, a pertinent question arises: How do we reconcile these new theories, and more experimentally inclined approaches, with a more traditional historical and/or sociological study of religion? What can cognitive and evolutionary approaches teach a general science of religion? In this paper I argue that historiography must indeed take theoretical and explanatory models arising from cognitive and evolutionary approaches seriously, but that we need to conceptualize not only the relation between distinct explanatory levels, but also the constraints imposed by the scope of particular scholarly endeavors. |
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ISSN: | 2336-4475 |
Περιλαμβάνει: | Enthalten in: Religio
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Persistent identifiers: | HDL: 11222.digilib/125312 |