Provenance and the Holy Grail of Purpose in Recent Markan Research
Since Willi Marxsen’s break with the consensus view that the Gospel of Mark was most probably written in Rome, the question of provenance has played a crucial role in discussions of Mark’s purpose. While several researchers (most notably Dwight Peterson) have pointed out how using provenance as the...
Autor principal: | |
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Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
Brill
2021
|
En: |
Novum Testamentum
Año: 2021, Volumen: 63, Número: 1, Páginas: 1-21 |
(Cadenas de) Palabra clave estándar: | B
Bibel. Markusevangelium
/ Provenienzforschung
/ Antiimperialismo
/ Postcolonialismo
/ Hermenéutica
|
Clasificaciones IxTheo: | CG Cristianismo y política CH Cristianismo y sociedad HC Nuevo Testamento |
Otras palabras clave: | B
anti-empire studies
B Provenance B Gospel of Mark B Hermeneutics B Postcolonial Studies |
Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a Since Willi Marxsen’s break with the consensus view that the Gospel of Mark was most probably written in Rome, the question of provenance has played a crucial role in discussions of Mark’s purpose. While several researchers (most notably Dwight Peterson) have pointed out how using provenance as the hermeneutical key to Mark may involve a risk of circular reasoning, recent contributions have tied discussions of Mark’s purpose ever more tightly to the question of where the gospel was written. After outlining these recent research developments, this article argues for an alternative way of handling the question of Mark’s provenance, one that emphasizes how the major themes of Mark’s gospel touch upon longstanding issues within Second Temple Judaism, which means that a particular provenance is not needed as a hermeneutical crutch for establishing Mark’s purpose. | ||
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