Philo of Alexandria: On the contemplative life: introduction, translation and commentary

"On the Contemplative Life is known for its depiction of a philosophical group of Jewish men and women known as the 'Therapeutae'. Yet the reasons for their depiction have been little understood. In the first commentary on the treatise in English for over 100 years, the social, cultur...

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Dettagli Bibliografici
Autore principale: Philo, Alexandrinus 25 v.Chr.-40 (Autore)
Altri autori: Taylor, Joan E. 1958- (Traduttore, Commentatore) ; Hay, David M. 1935- (Commentatore)
Tipo di documento: Elettronico Libro
Lingua:Inglese
Servizio "Subito": Ordinare ora.
Verificare la disponibilità: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Leiden Boston Brill 2021
In:Anno: 2021
Recensioni:[Rezension von: Taylor, Joan E., 1958-, Philo of Alexandria: On the contemplative life : introduction, translation, and commentary] (2022) (Leonhardt-Balzer, Jutta, 1971 -)
[Rezension von: Taylor, Joan E., 1958-, Philo of Alexandria: On the contemplative life : introduction, translation, and commentary] (2022) (Atkins, Christopher S.)
Periodico/Rivista:Philo of Alexandria commentary series volume 7
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2021, ISBN: 9789004441019
(sequenze di) soggetti normati:B Philo, Alexandrinus 25 a.C.-40, De vita contemplativa / Traduzione / Inglese
Altre parole chiave:B Commento
B Philo of Alexandria De Vita Contemplativa
B Therapeutae
Accesso online: Inhaltsverzeichnis (Aggregator)
Volltext (DOI)
Volltext (lizenzpflichtig)
Edizione parallela:Non elettronico
Descrizione
Riepilogo:"On the Contemplative Life is known for its depiction of a philosophical group of Jewish men and women known as the 'Therapeutae'. Yet the reasons for their depiction have been little understood. In the first commentary on the treatise in English for over 100 years, the social, cultural and political background of the times in which Philo lived are shown to be crucial in understanding Philo's purposes. As Alexandrian Jews were vilified and attacked, Philo went to Rome to present the case for his community, faced with intense opposition. Side-stepping direct confrontation, Philo here cleverly presents the Therapeutae as the pinnacle of excellence, most especially in their communal meal, while ridiculing his accusers in a stinging parody of a festive banquet"--
Descrizione del documento:Includes bibliographical references and index
ISBN:9004439234
Persistent identifiers:DOI: 10.1163/9789004439238