The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex

As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...

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Détails bibliographiques
Auteur principal: Phillips, Kim (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Tyndale House [2016]
Dans: Tyndale bulletin
Année: 2016, Volume: 67, Numéro: 2, Pages: 287-307
Sujets / Chaînes de mots-clés standardisés:B Bibel. Altes Testament / Masora / Genisafragmente / Codex Leningradensis / Copie / Samuel ben Jacob ca. um 1000
Sujets non-standardisés:B Cairo Genizah
B Scribes, Jewish
B Masorah magna
B Peer reviewed
B Bible. Old Testament Manuscripts
B Manuscripts, Hebrew Leningrad Codex
Accès en ligne: Volltext (kostenfrei)
Édition parallèle:Non-électronique
Description
Résumé:As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.
ISSN:0082-7118
Contient:Enthalten in: Tyndale bulletin