The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex

As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...

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Dettagli Bibliografici
Autore principale: Phillips, Kim (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Tyndale House [2016]
In: Tyndale bulletin
Anno: 2016, Volume: 67, Fascicolo: 2, Pagine: 287-307
(sequenze di) soggetti normati:B Bibel. Altes Testament / Masora / Genisafragmente / Codex Leningradensis / Copia <di un testo> / Samuel ben Jacob ca. um 1000
Altre parole chiave:B Cairo Genizah
B Scribes, Jewish
B Masorah magna
B Peer reviewed
B Bible. Old Testament Manuscripts
B Manuscripts, Hebrew Leningrad Codex
Accesso online: Volltext (kostenfrei)
Edizione parallela:Non elettronico
Descrizione
Riepilogo:As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.
ISSN:0082-7118
Comprende:Enthalten in: Tyndale bulletin