The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex

As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...

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Библиографические подробности
Главный автор: Phillips, Kim (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Tyndale House [2016]
В: Tyndale bulletin
Год: 2016, Том: 67, Выпуск: 2, Страницы: 287-307
Нормированные ключевые слова (последовательности):B Bibel. Altes Testament / Masora / Genisafragmente / Codex Leningradensis / Копия / Samuel ben Jacob ca. um 1000
Другие ключевые слова:B Cairo Genizah
B Scribes, Jewish
B Masorah magna
B Peer reviewed
B Bible. Old Testament Manuscripts
B Manuscripts, Hebrew Leningrad Codex
Online-ссылка: Volltext (kostenfrei)
Parallel Edition:Не электронный вид
Описание
Итог:As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.
ISSN:0082-7118
Второстепенные работы:Enthalten in: Tyndale bulletin